Take Heart

At the 1992 Olympic Games in Barcelona, British athlete Derek Redmond won the first round of the 400m race with the fastest time and also easily won the quarterfinals. But in the semifinal, just 150 meters into the race, his right hamstring tore, causing him to fall to the ground. He gathered all his courage to stand up as the stretchers were being carried toward him. In tears and his face grimacing in terrible pain, he was determined to finish the lap and started to hobble down the track. His dad Jim Redmond barged past security to be united with his son, and assisted him until the finish line. And as they crossed the finish line, they were given a rousing standing ovation by the 65,000-strong crowd.

You are running a race as well. The race is impossible on your own. God the Father found a way to come along side you. He wants to wrap his strong and loving arms around you. He wants to help you finish strong.

Take Heart. Jesus has sent a comforter, the Holy Spirit, to speak words of encouragement to you, at just the right time. You are not alone in the race. Take heart. The Holy Spirit indwells us and writes the will of God on our hearts. As we grow in relationship with Him, we hear his voice, often through the words of Scripture, encouraging and exhorting us to finish strong. Take heart. Jesus is with you. He has promised that he will never leave you or forsake you. When human relationships disappoint, He is there. When we are challenged to love and respect one another, He is there.

In fellowship with one another, as we let people in and become a part of faith fellowships like a local church, we can sometimes be the voice of Jesus to one another, cheering one another on. The book of Hebrews uses the metaphor of the spiritual life as a race. We are to cheer one another on, staying in fellowship with one another, keeping our eyes on the finish line. The author says:

“Therefore… let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race set before us. Let us fix our eyes on Jesus, the author and perfecter of our faith… so that you will not grow weary and lose heart.” Hebrews 12:1-3

You run your race on the tracks of integrity, faithfulness, and relationships. Jesus stands at the finish line; arms open wide, face beaming with joy, cheering you on. If you listen to his teachings and run the race his way, your joy will be full, you will be blessed, and you will receive the ultimate medal at the end of the race.

Heart matters are at the center of our spiritual walk, our relationships, and our marriages. Heart really matters. Take heart! Jesus is waiting, eager to award you the ultimate medal with these words:

“Well done my good and faithful servant. Come and share your master’s happiness.”

Psalms, Hymns and Spiritual Songs

Having just exhorted the Colossians to teach and admonish one another, Paul then refers to a common teaching method of the day, saying “as you sing songs hymns and spiritual songs” (3:16). The early Christians had only the Old Testament, and did not have access to the New Testament (which was being written in various forms) or to other Christian books. The teachings and life of Jesus were memorized and passed on verbally, from person to person. Sometimes these verbal traditions were set to music. Thus, music became an important part of both education and worship. The purpose was to glorify God, but also to teach people truth in a way they could remember and pass on to others.

Part of our understandable confusion about such passages has to do with changing traditions and methods as well as the changes in meanings of words over time, including the English language. Today, for example, when we hear the word psalms, we assume it refers to a lengthy book of poetry in the Old Testament. In the original language, and when first translated into English, psalms was derived from a literal meaning referring to the striking of one’s fingers on the strings of a musical instrument (today we might refer to such similar things as “strum” or “pluck”). In the Bible, it refers either to the Psalms of the Old Testament, or, as in this passage, to sacred songs with musical accompaniment. Hymns now conjures more modern traditions in the church, accompanied by an organ or piano, with several verses, packed with teaching and doctrinal principles. Hymns as understood in this manner were the dominant singing tradition of the church in recent generations. When Paul wrote the word, it simply meant “a song of praise addressed to God.” The last words, spiritual songs, includes the generic word for song, ode, and a modifier, spiritual. So, in Colossians 3:16, Paul was referring to the common teaching methods of the time: psalms (sacred songs accompanied by musical instruments), hymns (songs of praises to God), and songs of spiritual nature and content. There was not one style or preference for music in the church, even in the first century.

What we can take from this phrase, is that a primary purpose of music in Paul’s culture was to teach. Style was not an issue, however, meaningful and doctrinally sound content (lyrics) are the common denominator of all these kinds of music. Just as we are to evaluate whether the teaching we receive tells the truth, the whole truth and nothing but the truth, we should run the Christian music we hear through the same filter. If we are in a position to choose music to be sung in our local churches, we are responsible for running it through the filter before it reaches the congregation. We carry equal responsibility as those teaching. Music carries its message into the heart, soul and mind. It is a gift of common grace to all people, as it strikes chords in the soul. Use it wisely to “teach and admonish one another in all wisdom.”

“Let the word of Christ dwell in you richly as you teach and admonish one another in all wisdom, and as you sing songs, hymns and spiritual songs…” Col. 3:16

Teach One Another

In Colossians 3, Paul encourages us to let the message (word) of Christ dwell among us richly. He then tells us how this is to happen: “as you teach and admonish one another in all wisdom”(vs. 16). He goes on to say some things about praise, but for today I want to meditate through the keyboard about the quoted phrase… teaching and admonishing one another in all wisdom.

These are not necessarily attractive words in western culture these days. If someone invites us to be taught and admonished, we may have flashbacks of grade school where we were told to sit down, shut up and “behave ourselves.” We would much rather be entertained than taught, and we rather fancy ourselves as being above admonishment. After all, admonishment is for the unruly and we are good Christian folk. These cultural attitudes speak to our narcissism, our sense of already having arrived. We prefer to compare ourselves to the lost world around us. By comparison, we then feel smug and secure, patting ourselves on the back as we leave our local gatherings, thanking God that we are not like “those sinners” we encounter day after day.

The problem is we have not arrived, any of us. We do not yet fully grasp or comprehend the mind of Christ. We have not yet completely yielded ourselves, and every area of our lives, to the will of God. So we need desperately to be taught. Our default modes still gravitate toward the flesh, either in disobedience or pride. Admonishment is the loving hand of God’s Holy Spirit remodeling us from the inside out- the sledge hammer that takes down cracking walls and the crow bar that rips up moldy carpet. We are works in progress. He does not require us to be finished, cleaned up, fully redeemed (sanctified), before He loves us. But He does require that we undergo the process of redemption, not only from hell, but also from ourselves.

As I ponder this phrase, the risen Christ’s words to the Church in Laodicea come to mind:
“I know your deeds, that you are neither cold nor hot. I wish that you were either one or the other! So because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your sinful nakedness; and salve to put on your eyes, so you can see. THOSE WHOM I LOVE I REBUKE AND DISCIPLINE. So be earnest and repent. Here I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” Rev. 3:15-20

At first glance this does not sound like much of a love letter. However, Jesus clarifies his motives: He rebukes and disciplines those he loves. He states his intentions: to persuade us to open the door so we can fellowship with him. There can be no intimacy without conflict. Conflict-free relationships are neither hot nor cold—they are lukewarm. Lukewarm relationships are not real, whether with God or people. Jesus is saying to the church (today?): “Get real or move on!”

So Paul’s reminder to “teach and admonish one another in all wisdom” fully aligns itself with the heart of Jesus for his church. Biblical wisdom keeps in view the holiness of God, and the brokenness of the world including those who dwell in it. It looks not to doom and gloom, nor to unrealistic optimistic denial, but focuses on the realities of a stumbling, bumbling band of vagabonds who need desperately to be taught and admonished on the road home to intimacy with God and others. Through these means, He will complete in us the good things He has started. And that’s an optimism we can count on.

“In my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” Philippians 1:4-5

And Be Thankful

It appears almost as an afterthought. It is one of those points you wish you could ask him to clarify: Why there? Paul has just reminded the Colossians to clothe themselves with compassion, kindness, humility, gentleness and patience, bearing with one another and forgiving just as the Lord forgave them. Over all these virtues they are to put on love, which binds them all together in perfect unity. They are to let the peace of Christ rule in their hearts (for they were called to peace). And there it is, a three word sentence: “And be thankful.” Col. 3:15

It is not the only time Paul linked gratitude to peace. In his letter to the Philippians, he reminded them:

“Do not be anxious (do not go on being anxious), but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.” Phil. 4:6 (parentheses mine).
The Holy Spirit inspired these appearances of thankfulness (gratitude) and peace in the same context for good reasons. In the Philippians passage, Paul elaborates that when their minds dwell in the place where they are focused on things that are right, pure, lovely, admirable, excellent and praiseworthy, and act accordingly, the God of peace will be with them. Of course, God’s presence in our lives is not contingent upon our behaviors, or even our attitudes. He has promised to never leave us or forsake us. Paul is here underlining the fact that our God is a God of peace, and when our hearts are aligned with his heart, we are unified with him in intent and purpose. What a place to be!

The reverse point is worth visiting. When we are dwelling on the negative, focusing on the things that are wrong, impure, ugly, disreputable, gossip-worthy, etc., there is no room for the peace of Christ. We are not “with” the God of peace. We are working at cross-purposes with him. In this sense, we are not “with” him. We are against him.

No wonder negativity drains us so! Our minds, hearts, souls and spirits are not working in accordance with the heart of God. You can only move a refrigerator so far from its power source before it becomes unplugged. Similarly, when we dwell in the negative and drink in the dark, we can unplug ourselves from the empowering Spirit; he will not enable us to do the things that are not in accordance with his will. And that is an exhausting place to live. The negative ripple effect can devastate our horizontal relationships as well. Whatever is not of the Spirit is of flesh. Life in the flesh is selfishness, and the fruits of selfishness are disharmony, separation and resentment.

The three word phrase, “And be thankful,” is no accident. Paul did not add it as an afterthought as if to say, “Oh yeah, remember to thank God,” before moving on to more pressing matters; not at all. He was slipping us an important key. One of the main ways we can let (God is a gentleman; we have a choice) the peace of Christ rule in our hearts, is to be thankful.

Whatever is happening in your life right now, it’s a pretty fair bet it is a mixed hand. You are probably looking at some good cards and some… you would rather trade in. It’s not that the “bad cards” are not there. It’s that we are so easily focused on them that we can forget to play our hand constructively.

Remember where you have come from, and who has brought you this far. Remember where you are going. To say that, if you are redeemed through faith in Christ, your future is bright is a laughable understatement! Someday, sooner than we think, the negatives will be wiped away. The things that are right, pure, lovely, excellent, and praiseworthy will endure forever. And you will live in his loving presence forever. Dwell on these things. And be thankful.

Sovereign Peace

The process of selecting a leader for our country surrounds us. Over the next several months candidates will bombard us with messages about their character and competence, and the lack of same in their opponents. Their goal is to become the supreme leader of our country, to exercise control and influence, presumably for the good of the people.

In our hearts, a similar campaign emerges. Priorities and goals jockey for position. Some are obvious: jobs, marriages, families, houses and cars. Others go unnoticed unless one has been trained, as Paul is training his readers in the third chapter of the book of Colossians. He has laid a foundation, reminding us that we who follow Christ are to take off the old self and its practices, and are to set our minds on spiritual things, not the things of this world. We are to get rid of the things of the old self, many of them attitudes and resulting emotional states: anger, malice, slander, sexual immorality, impurity, lust evil desires and greed. In saying that we should get rid of “all things as these” that Paul is giving these as examples, and not an exhaustive list. The point is there are many attitudes that compete for the leadership of our hearts. Most of them are expressions of the old selfish self.

Having given so many examples of these competing priorities and motivations, Paul now crowns his persuasion with these words:

“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace.” Colossians 3:15

There is a throne in your heart and someone reigns there. The natural by default ruler is the old self with its selfish motivations (greed, lust, malice, impurity, etc.) Paul assures us there is a better way and a better Ruler. If we let Christ rule there, peace results and we are able to wear the qualities of Christ on our sleeves, so to speak. Paul has given us examples of these qualities in verses 12-14: compassion, kindness, humility, gentleness, perseverance, forgiveness, all bound together with agape love.

At any given moment we are letting one or the other of these ways of being rule in our hearts. As I meditated on this verse over the course of weeks and months, I asked myself: What if I REALLY believed this? What if, rather than passing over the verse and calling it a beautiful thought, I actually let the peace of Christ rule in my heart? As trying circumstances presented themselves, I had opportunity to allow the old self (malice, anger) to rule in my heart. The other option became increasingly clear as the Holy Spirit asked me:

“What if the peace of Christ ruled in THIS situation? What would be different in your thoughts, motivations and actions? How would these change the way you feel and act right now?”

This single verse has been life changing. It has freed me from the bondage of an old way of life that I had allowed to share sovereignty (rule) in my heart. By first imagining what the rule of the peace of Christ would look like in my life on any given day, longing for it, seeking and cooperating with it, I have been able to experience and share the peace of Christ more consistently than ever before.

There is a throne in your heart. There is room for only one there. Today, who will it be?

Bear With One Another

Having laid the broad and sure foundation that his readers have come into newness of life based on shared faith in Christ, having put aside prejudices for Christ’s sake in order to find that their focus and goal is “things above,” so that they may clothe themselves in the fruit of the Spirit, Paul is about to get practical. Now it gets down to where we live. His next exhortation is that we should:

“Bear with one another and forgive whatever grievances you may have against one another.” Colossians 3:13

Of the 14 or so Greek words translated for “bear” in the New Testament, Paul here chose anechomai, defined as: “to hold up against a thing and so to bear with it.” I absolutely love the honesty of this word. He might have chosen kinder words for “bear” including ones that imply bearing one another’s burdens or even lovingly bearing one another through hard times. While those words are certainly used elsewhere, Paul here dives from the sublime (set your eyes on things above) to the harsh realities of living together in our fallen state-- with the clear admonition to put up with one another. If we are honest, isn’t that sometimes our biggest challenge in the Body of Christ, the Church?

Each of us has an inner compass that drives us to be gods of our own little lives. Each little god has a will, desire and designs of its own. It should come as little surprise that our little gods do not always get along so well. When the will, desires and designs of our little gods collide, we have conflict. Without grace and Spirit, there is chaos. To the degree that we allow “the peace that comes from Christ” to “rule in (our) hearts” there is unity of purpose. Just as we have been forgiven by God, we are to forgive one another whatever grievances we may have against one another. See “Love and Remembering Wrongs” in this blog for what I hope is a fair and realistic view of forgiveness.

The implication of what Paul is saying about bearing with one another, in context, is this:

In light of all that Christ has done for you and given you (new and eternal life, eternal rewards and the assistance of Spirit in this life) put aside everything that is petty. By comparison, whatever grievances we have with one another are not worth holding onto. Let them go!

There is room for only One on the throne of your life. If we clutter it with grievances, sins or material concerns, there is no room for Him there. And where there is no room for Him, there is no room for his peace. The choice is yours… choose wisely!


"Let the peace of Christ rule in your hearts since as members of one body you were called to peace. And be thankful." Colossians 3:15

The Light of Men

At the time of Jesus’ birth, the Jews had been under Roman rule since 63 BC. Luke records that Caesar Augustus proclaimed that the whole empire should be enrolled for tax purposes. Each person was to go to his ancestral city. Without understanding it, Caesar was fulfilling the prophecy of Micah that God’s appointed ruler for Israel would come out of Bethlehem. Joseph and Mary went to the city of David, because Joseph was a member of the tribe of Judah (probably Mary as well). Her son, Jesus, would be born with the full endorsement of prophecy and Davidic rank—He would have the rightful claim to the throne of David.

Matthew states that Mary and Joseph were engaged to be married. At the time, engagement was a binding arrangement, a man could call his fiancé “wife”, and it was assumed that the couple would be married (Matt. 1:20). Before they were legally united in marriage, Joseph discovered Mary was pregnant. To him, this could only mean she had been with another man. As a man of justice, he sought to divorce her. As a man of mercy, he sought to do so privately. At that point in time, God intervened in a dream and revealed to Joseph that the child was conceived by the Spirit of God, and told Joseph to marry her. He obeyed, giving Jesus full legal status before the law, as their legitimate son.

Previously, as recorded in Luke, the angel Gabriel came to Mary with a message. Calling her “favored one,” he proceeded to tell her that she would give birth to the Son of God. He would save people from their sins and be called the Son of the Highest. Apparently thinking in the normal framework of how births occur, she was incredulous. However, the angel clarified “The Spirit of the Lord will come upon you, and for that reason, the holy offspring will be called the Son of God.” Ultimately, he reminded Mary that to God, nothing is impossible. Her ultimate response was, “Let it be unto me according to your word.”

Mary must have treasured this in her heart, reflecting on this event as they traveled to Bethlehem. Her encounter with Elizabeth, soon to be Mother of John the Baptizer, may also have brought her comfort. Elizabeth’s unborn babe leaped for joy in the womb as the unborn child of Mary approached. What must she have expected as a suitable place for the birth of the Son of the Highest?

She must have been surprised to hear “There is no room in the inn.” Their resting place was a lowly manger where the livestock was kept. Whether or not she realized it, a pattern was emerging. She was a very young woman of low social stature. Bethlehem was a mere village, not held in high esteem. His birth was first announced to shepherds, not the religious or social hierarchy. When He laid aside his riches in Glory, He stooped to the most humble social position in the human race. He was also identified with the poor in his birth, in that the Shepherds were the first to hear the announcement.

Only later, were wise noblemen from the East guided to Him by a star. Their question upon arrival at Jerusalem in Matthew, “Where is He who has been born King of the Jews?” caused a very different reaction in King Herod who feared a rival was born. The scribes, apparently dispassionate, told Herod that according to Micah’s prophecy, the Messiah would be born in Bethlehem. Leaving Jerusalem, the wise men were guided once more by the star. Apparently, no one from Jerusalem cared enough to follow them. This apathy toward the King of Kings was to be a pattern seen in the religious establishment of Jesus’ day. The only interest they showed was due to his potential threat to their superiority and position.

Some things have changed very little. The difference between "religion" and true relationship with God through Jesus continues to be divided by misunderstanding and a broad gulf of motivations. The former guards its position of power and superiority, looking down on those around it in contempt. The latter recognizes the level ground at the foot of the cross and bends knee to worship the King of Kings, Lord of Lords, born, not in a palace and carried on a steed, but brought to life in a manger amid the muck and mire of a fallen world... where the rest of us live and die.

He found us where we were, broken and imperfect, confused, on the road to destruction. He shined a light in the darkness to show us a better way, a road home, to intimacy with God and others. The way he came to show us is the way of love. We love, because he loved us first.


"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish, but have eternal life." John 3:16

"In him was life, and the life was the light of men." John 1:4